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Cuba-street, Wellington, November 17, The morning service was conducted by the Rev. Shaw, who preached an excellent sermon from 14 chap. John, 2 and 3 verses; the evening service was conducted by the Rev.
Buller, who preached a very power, ful sermon from 1 Epistle John, 3 chap. The attendance in the morning was large, but that of the evening not only occupied every additional form that could be placed in the aisles and vestibule, but everywhere else where standing room could be found. The Morning Sermon at the Htitt, was preached by the Rev. Buller, from 25th chap, of Exodus, 22nd verse ; and by the Rev.
Epbisians, 10th verse. The collection is reported good, the exact amount we could not learn. On the platform we were happy to notice the Rev. Moir Free Church , W. Kirton Kirk , and the Rev. Scott Independent , together with Rev. After devotional exercises John Jackson, Esq.
Woodward being in the Wairarapa, Mr. Smith at the Hutt, Mr, Viukers suffering from influenza, and Mr. Wat kin returned to Wanganui. Jackson, Esq.
If an individual could not do much he could at least show that he was not ashamed of the Gospel of the Christ, and oftentimes in doing so become a means of strengthening others in their more active efforts. No doubt the present disturbed state of the Colony interfered much with Missionary operations, but he felt folly convinced, that eventually good would result from the evil which unfortunately how existed.
The Rev. Wellington Circuit, Ifc is worthy of note, that while the Wesieyan body at home is putting forth very earnest efforts and expending a very liberal sum, annually, for the spread of the Truth in foreign parts, she is also paying great attention to the wants of her streets and lanes. The objection is now destroyed that "we have as much as we can do with the heathen at home, " for it seems that the more of Christian effort and benevolence which flows in one channel, the more flows in the other.
Special efforts aye directed to meet the spiritual wants of the masses atTiome. The operations of the Australian Wesieyan Mission Society and indeed of other kindred societies are in unison with the desires of the regenerated heart.
They aim at the spiritual benefit of all— of whatever colour, or lanfuage, or clime. Though this Society's efforts o not geographically included, China, yet a branch of its work is represented by the Chinese.
Toe the Chinese agent of the Society, ia laboring among hia countrymen in Australia ; and indications are given that he is not laboring in vain. The condition of the Germans in South Australia has been considered by he Committee, who have resolved upon establishtng a mission amongst them.
We cannot report the success we wish in reference to the Maori work in our own Islands. The Gospel Message is not appreciated. The God of this world has blinded the eyes of many.
Happy exceptions, however, thank God, are found. We cease not to give, thanks to God, in their' behalf.
We recognise the obligation to hold forththe Woid of Life, and pray that the conduct of our countrymen may favor the; prevalence of the. Truth amongst them. In Fiji it is pleasing to observe, that the num. The list of Mi9siona- ' ies and Assistant Missionaries, though long is far i rom meeting the demands of the work there.
They have many diffimlties to meet. Mom moved — That the report now read be adopted, and that ;his meeting expresses its thanks to Almighty 3od for the encouragement afforded by his blessng on this and kindled institutions during the past year.
Then again what a glorious fact it was that Missionaries could go to [taly and preach without being hindered. The report of matters in New Zealand was more satisfactory than could be expected. It was oo use to say how inconsistent these Maori jonrerts were, and say the Christianity of the natives was all a farce ; alas he could refer to many of his own countrymen who had not only been taught the gospel from their youth, but bad bad pious ancestors and ten times the privileges, who had proved quite as inconsistent.
The Miiories were not all saints, nor were all sur owu countrymen. They heard talk of Maori degradation as incompatible with their reception of the Gospel, while they knew too well that it was not always those who had climbed the greatest height of civilization that evinced most religion in their conduct.
He was a Calvanist, and believed that the Lord bad a people among the natives, yet he rejoiced in the truth which the Wesleyans feltthat it was their duty to preach the Gospel to every creature. His own people had lately been making a Missionary effort in connection with the ship John Knox, and had been very successful, although he gave the palm to the Wesleyans for knowing how to put out their strength thoroughly in the work they had in hand ; they were like a man who, though he might have but a few goods, knew how to decorate his window and secure cHstom, while some other churches were more like the man who had his shelves crowded, but not knowing how to display them toadvantage got rid of very few; the origin of the Wesleyan and other churches' was then traced by the speaker from t heir first bubling up, like a rill, until they had become like mighty rivers ; showing that God's spirit was not confined to this or that church, but was blessing all alike, quickening them to a greater sense of their responsibility, and urging to undertake the duties which that responsibility imposed.
Innes briefly seconded the resolution, enforcing the nobleness of a cause which embraced the welfare of the entire family of man ; and pointing out the reflex benefit to churches which Missionary effort always conferred. Spiritual poverty was always to be found in those churches who cared little for the work of evangelising the heathen. Scott viewed the present meeting as a practical evangelical alliance, in which so many sections of Christ's Church were taking part.
The resolution he had to move was, — That this Meeting, convinced that Gods' blessing alone can insure success, resolves to be more frequent, fervent, and persevering in prayer to Him on behalf of the Society's Missions, and on behalf of the kindred labours of other Protestant Societies, for the advancement of the Gospel throughout the world.
The success of the past was abundant encouragement to ask for a still larger blessing. The most perfect agency was ineffectual without the life giving spirit of God. A locomotive was a perfect machine, but was of no use without steam to set it in motion. Prayer was such a catholic motive power, that every child of God possessed it, and could make it available fur the outpouring of God's Spirit on all the evangelistic efforts that were being made by Missionary and other kindred societies.
He trusted the report of next year would contain proof that increased prayer had been made and answered. The success of the British and Foreign Bible Society, the Tract Society, and the London Missionary Society, during the past year was narrated and the value of prayer as a means for sustaining and increasing that success, was ably enforced. Shaw reminded them that there Annual Meetings ought to impress upon them tho rapidity with which time was flying, and lead them to the conclusion, that we should work while it is day, looking for rest on the morrow.
Reference had beeu made to the large circulation of the Word of God by the Bible Society —a Word which they were assured should uot return void ; a Word, which wherever it went scattered the moral darkness and proved still to be as the true light which cotneth down from above. Kirton, moved — That the thanks of this Meeting are due, and are hereby presented to tho Committee, and to the Collectors and Contributors, for tho practical interest they have exhibited in aiding the funds of the Society : and that the following be the Committee for the ensuing year.
Lewis, Clark, Watkin, Austin, C. Luxford, Kinniburg. Gooder, Chisholm, Rowden, Gell, and Moxham. Just as the instrumentality of man was made use of by God, for the production of temporal results, so it pleased Him to use the agency of man for the spread of the Redeemer's Kingdom. The Church universal was now showing.. Buxler expressed his gratification at meeting with so many old faces both iv the body of the Church and on the platform. He briefly referred to the opinions which some professed relative to the unsettled slate of affairs in New Zealand, as having been caused by the Missionaries.
They might, with about as much truth, say that the unhappy I war now going on in America was the result of the introduction of the Gospel into that country — one was equally as absurd as the other.
He then introduced a native named Te Kote, who had been for the last two or three I years laboring in the Chatham Islands, and i havii g now been tried and found to be a good '. Te Kote congratulated the meeting he had never seen anything like it before. He had formerly lived in darkness, Christ had shone, into his heart and dispelled that darkness. He went to the Chathams early in , and bad labored principally among the aboriginies of those islands.
He had induced them to give up some of their original habits and conform to the customs of Europeans and the more instructed Maovies of this Island.
They had very largely abandoned drunkenness, for which until not very long 1 ago they were much given to. He felt that practically all denominations were on such occasions bound together uuder the one name of Christian. Notice was given of a communion service on Wednesday Evening, when the Rev. Buller will preach at half-past six, when the Rev,J. Moir pronounced the benediction, and the meeting broke up about 10 o'clock. Papers Past. Help About Help About.
Search Rapua. Back to page. Previous article. Image Text Research info Title and Usage info. He rejoiced that so much friendly feeling was al ways manifested by the ministers of other churches, and yet the difference between them all was not so very great, and certainly never ought to stand in the way of their helpiug each Other.
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The Ten Commandments are great contributors to the theology of work. As Jesus pointed out centuries later, this is the greatest commandment of the entire Bible. The passage is virtually identical to Exodus —grammatical variations aside—except for some differences in the fourth keeping the Sabbath , fifth honoring mother and father , and tenth coveting commandments. Intriguingly, the variations in these commandments specifically address work. We will repeat the commentary from Exodus and Work here, with additions exploring the variations between the Exodus and Deuteronomy accounts. The first commandment reminds us that everything in the Torah flows from the love we have for God, which is a response to the love he has for us. Nothing else in life should concern us more than our desire to love and be loved by God. The other concern—be it money, power, security, recognition, sex, or anything else—has become our god. Observing the Ten Commandments is conceivable only for those who start by worshipping no other god than the Lord.
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Cuba-street, Wellington, November 17, The morning service was conducted by the Rev. Shaw, who preached an excellent sermon from 14 chap. John, 2 and 3 verses; the evening service was conducted by the Rev. Buller, who preached a very power, ful sermon from 1 Epistle John, 3 chap.
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